All Jewish celebrations, from holidays to weddings, include wine as a symbol of our joy – not to mention a practical way to increase that joy. The seder starts with wine and then gives us three more opportunities to refill our cup and drink.

וַיְהִי עֶֽרֶב וַיְהִי בֹֽקֶר
יוֹם הַשִּׁשִּׁי.

וַיְכֻלּוּ הַשָּׁמַֽיִם וְהָאָֽרֶץ
וְכׇל צְבָאָם.
וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי
מְלַאכְתּוֹ אֲשֶׁר עָשָׂה.
וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי
מִכׇּל מְלַאכְתּוֹ אֲשֶׁר עָשָׂה.
וַיְבָֽרֶךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי
וַיְקַדֵּשׁ אֹתוֹ, כִּי בוֹ שָׁבַת מִכׇּל 
מְלַאכְתּוֹ אֲשֶׁר בָּרָא אֱלֹהִים לַעֲשׂוֹת.

בָּרוּךְ אַתָּה, יְיָ אֱלֹהֵֽינוּ,
מֶֽלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּֽפֶן.

בָּרוּךְ אַתָּה, יְיָ אֱלֹהֵֽינוּ,
מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר בָּֽחַר בָּֽנוּ

מִכׇּל עָם וְרוֹמְמָֽנוּ מִכׇּל לָשׁוֹן,
וְקִדְּשָֽׁנוּ בְּמִצְוֺתָיו.

וַתִּֽתֶּן לָֽנוּ, יְיָ אֱלֹהֵֽינוּ, בְּאַהֲבָה
שַׁבָּתוֹת לִמְנוּחָה
וּמוֹעֲדִים לְשִׂמְחָה,
חַגִּים וּזְמַנִּים לְשָׂשׂוֹן, אֶת–יוֹם
הַשַּׁבָּת הַזֶּה וְאֶת יוֹם
חַג הַמַּצּוֹת הַזֶּה,

זְמַן חֵרוּתֵֽנוּ בְּאַהֲבָה,
מִקְרָא קֹֽדֶשׁ, זֵֽכֶר לִיצִיאַת מִצְרָֽיִם.
כִּי בָֽנוּ בָחַֽרְתָּ וְאוֹתָֽנוּ קִדַּֽשְׁתָּ
מִכׇּל הָעַמִּים וְשַׁבָּת
וּמוֹעֲדֵי קׇדְשֶׁךָ בְּאַהֲבָה וּבְרָצוֹן
בְּשִׂמְחָה וּבְשָׂשׂוֹן הִנְחַלְתָּֽנוּ.

בָּרוּךְ אַתָּה, יְיָ, מְקַדֵּשׁ
הַשַּׁבָּת וְיִשְׂרָאֵל וְהַזְּמַנִּים.

Vay'hi erev vay'hi voker yom hashishi. 

Vay'chulu hashamayim v'haaretz v'chol tz'vaam.  Vay'chal Elohim bayom hash'vi-i m'lachto asher asah.  Vayishbot bayom hash'vi-i mikol m'lachto asher asah.

Vay'varech Elohim et yom hash'vi-i vay'kadeish oto,  ki vo shavat mikol m'lachto asher bara Elohim laasot.

Baruch atah, Adonai Eloheinu, Melech haolam, borei p'ri hagafen.

Baruch atah, Adonai, Eloheinu, Melech haolam, asher bachar banu mikol am v'rom'manu mikol lashon v'kid'shanu b'mitzvotav.

Vatiten lanu, Adonai Eloheinu, b'ahavah Shabbatot lim'nuchah u mo-adim l'simchah, chagim uz'manim l'sason, et yom HaShabbat hazeh v'et yom Chag HaMatzot hazeh, z'man cheiruteinu, mikra kodesh, zeicher litziat Mitzrayim. 

Ki vanu vacharta v'otanu kidashta mikol haamim v'Shabbat umo-adei kodsh'chah b'ahavah uv'ratzon b'simchah uv'sason hinchaltanu.

Baruch atah Adonai, m'kadeish HaShabbat v'Yisrael v'haz'manim.

And there was evening and there was morning, the sixth day.

The heaven and the earth were finished, and all their array. On the seventh day God finished the work that God had been doing, and God ceased on the seventh day from all the work that God had done. And God blessed the seventh day and declared it holy, because on it God ceased from all the work of creation that God had done. (Genesis 1:31-2:3)

Blessed are You, Adonai our God, Sovereign of the Universe, Creator of the fruit of the vine.

Blessed are You, Adonai our God, Sovereign of the Universe, who has chosen us from among the peoples, exalting us by hallowing us with mitzvot. In Your love, Adonai our God, You have given us Shabbatot of rest, feasts of gladness and seasons of joy; this Shabbat day and this festival of Pesach, season of our freedom, a sacred occasion, a remembrance of the Exodus from Egypt. For You have chosen us from all the peoples and consecrated us to Your service, and given us Shabbat, a sign of love and favor, and the Festivals, a time of gladness and joy.

Blessed are You, Adonai, who sanctifies Shabbat, Israel, and the Festivals.


haggadah Section: Kadesh