(Holding up the Matzah)

This rather flavorless, oversized cracker, also known as Matzah, is traditionally called the bread of affliction. However, if you really think about it, this does not represent the bread that the Israelites ate while in slavery. The text says that the Israelites left Egypt before their dough had time to rise, and that it baked on their backs, under the desert sun. What is important to notice here is that, while in captivity, our ancestors had leavened bread, as well as meat, and the other necessities of life. Although they felt the weight of captivity on their shoulders, the Israelites had grown accustomed to this lifestyle, and accepted the meager happiness they could eke out of it.

Since slavery had ceased to be seen, by many, as an abnormal affliction, this Matzah does not truly represent that period of our story. Rather, it is the bread of transition. Everyone knows what it is like to feel trapped. It could be in a job, relationship, living situation, or by any number of things. We also know what it is like for that feeling of captivity to become so normal that, when faced with the insecurity that change will bring, we are to frightened of the unknown to move forward. In that sense, Matzah should not be connected to the sense captivity, but to that of moving away from unhealthy security. Although the period of transition will undoubtedly have times which are barren and flavorless, that is the price we must pay for freedom.

(Taking the middle piece, and breaking it)

When we are born into this world, our consciousness is divided. Every day, even though we have a body that clothes it, our Self is separated into two halves; mind and spirit. Every day, we interact using our mind, for it is the portion our Self that animates the body. The other side, our spirit, remains hidden in our unconscious. The moment we use our mind to willfully reach for spirit, we begin to break away from the shackles of the security of the body, and start to experience the joy that is freedom of Self!

The Afikomen, representing our spiritual self will now be hidden. Before the end of our meal, someone among our number will have to find it. Otherwise, we will be unable to complete the Seder with our whole Self.


haggadah Section: Yachatz