Contributed by Society for Humanistic Judaism

(edited/adapted by Sim Kern)

The story we recall tonight is the product of Israelite imagination. It does not describe actual events. (See appendix for a more historical account)

There are aspects that are somewhat disturbing. Both Pharaoh and the God of the Israelites are responsible for much torment. Yet if we strip away these and other problematic elements, we are left with a theme that continues to inspire: the thirst for freedom.

The story reminds us that at their worst, people exploit each other with little regard for their shared humanity. But when people are at their best they are capable of performing great deeds of valor inspired by empathy and loving kindness.

The history of the Jews has frequently revealed the worst in people. Their history of suffering came to an awful climax during the Holocaust. Yet today, for the first time in millennia, Jewish communities are flourishing throughout the world.

Does this not call for a special responsibility?

Sadly, we do not find that adversity leads inevitably to an elevated ethics of compassion. Sometimes pain creates so much bitterness that those who were once oppressed now become the oppressors.

So I think it's important we name that at this seder, we stand in solidarity with the liberation of the Palestinian people, and support the establishment of a free, independent Palestine as an essential step on the path to Tikkun Olam--the repair of the world.  

No one person can change the world. To do so we must stand together. Great change requires no supernatural miracles. It requires only that we respond to the best part of our humanity.


haggadah Section: Maggid - Beginning