Long before I became a Jew and a rabbi, when I was still a Roman Catholic, I achieved a bit of infamy in my parish for asking difficult questions. Why does God value what we believe more than what we do? Why would a loving God create a Hell? If God is all-powerful, why doesn't God defeat Satan and do away with evil? My priest's answer to all of them was uniquely frustrating and unsatisfactory: it's a matter of faith, which I clearly didn't have. I asked the priest how to get it. "Pray," he said. I told him I prayed and all I ever got were questions. "Pray harder." I did. I got harder ones. One morning after Mass I asked about a particularly difficult religious issue. He glared at me in a furious silence, then pointed his index finger at my heart. "You," he finally uttered through clenched teeth, "you ... are going ... to burn ... for this one." Then he turned and walked away. It was the last time I ever saw him.

As it happened, I was scheduled for a haircut the next day. My barber, a long-time friend, was Jewish. She listened as I told the story. "I don't know why you put up with all that mishigass, " she exclaimed. "You keep trying to be a Christian, but you're the most Jewish man I know. You think like a Jew. You act like a Jew. You treat others like a Jew. You even think about God like a Jew!"

The only things I really knew about Jews were they wore odd little hats, didn't eat pork and didn't believe in Jesus. Moreover, my family and I viewed all of them with vague suspicion. I didn't believe I'd ever met a Jew before I moved to Los Angeles. Was she sure? "I haven't been inside a synagogue in 20 years," she laughed, "but I know a Jew when I see one."

That afternoon I called five local synagogues at random. "My name is John," I said. "I'm a Catholic, but someone said Judaism might be a better fit for me. What can you tell me about it?" For the record, this is one of the fastest ways to be put through to a rabbi's voice mail. I left five messages.

Only one person, Rabbi Stewart Vogel of Temple Aliyah in Woodland Hills, California, returned my call. He asked me to tell him my story. I did. When I finished he said, "I have bad news for you. We don't have the answer." Then he laughed and added, "Don't get me wrong - we have answers. More than you can count. But we don't have The Answer. On the other hand," he continued, "if you're looking for a place where you can ask life's most profound, difficult and meaningful questions- be willing to accept whatever responses you get to them - then do a bit of studying, thinking and talking about them with others to formulate new questions - and have that be a way of living-- maybe you'll find a home with us." Then he recommended the Introduction to Judaism Program at the University of Judaism in Los Angeles. I enrolled out of curiosity. Studying Judaism began as an adventure in learning. I soon realized it was also a homecoming. My questions were welcomed and encouraged as a road to faith that led both outward and inward. They became my exodus from the narrow straights of dogmatic religious conformity to a rich and fascinating world of unbridled curiosity about God and life. In them I found God, and faith. They led me to Judaism and the rabbinate. They set me free.


haggadah Section: Maggid - Beginning