Have one guest rise from the table and walk to the front door. There, place a pair of shoes on the doorstep and read the words below.

Leader:

Pesach is a time of inclusion.

The heart of the Passover Seder tells the story of the Jewish people’s exodus from slavery in Egypt. During the retelling of this story, we say the words, “Arami oved avi.” This phrase is sometimes translated as “My father was a wandering Aramean” and other times as “An Aramean sought to destroy my father.” Somewhere between the two translations lies the essence of the Jewish experience. Throughout our history, violence and persecution have driven the Jewish people to wander in search of a safe place to call home. We are a refugee people.

Soon we will recite the words “Arami oved avi” as we retell the story of our people’s exodus from Egypt. The Mishnah (Pesahim 10:5) teaches us that:

בכל דור ודור חייב אדם לראות את עצמו כאילו הוא יצא ממצרים
In every generation a person is obligated to see themselves as if they left Egypt

The seder presents us with the obligation of identifying with the generation that left Egypt and internalizing that experience. We imagine being victimized because of who we are, of being enslaved, and of being freed.

We place a pair of shoes on the doorstep of our home to acknowledge that none of us is free until all of us are free, and to pledge to stand in support of welcoming those who do not yet have a place to call home. We keep in mind the 65 million displaced people and refugees around the world today fleeing violence and persecution, searching for protection. Like our ancestors, today’s refugees experience displacement, uncertainty, lack of resources, and the complete disruption of their lives.

Tonight, as we embrace the experience of our ancestors, we are reminded of the world’s refugees who still wander in search of safety and freedom.


haggadah Section: Introduction